| Is there now, or has there been, a person or two in | | | | of exchange, both parties to the conflict lose the |
| your life that you have difficulty in maintaining a civil | | | | possibility of acquiring information that might offer |
| relationship with at times? It may be your spouse or | | | | generative solutions that either side has yet to think of. |
| lover; it may be a friend or a superior at work. We | | | | We lose the possibility of understanding that in some |
| usually say "I have a love-hate relationship with this | | | | important way, our limited range of thinking tends to |
| person." | | | | make both of us somehow "wrong." Or, to say it |
| Fight OR Flight; Attack OR Evade; Right OR Wrong; | | | | another way, we fail to realize that "We are both, both |
| All OR Nothing; Win OR Lose - all are a form of what | | | | wrong and right, at the same time." We lose touch with |
| we can call "The Philosophy of Fear and | | | | the fact that given new sources of information, both of |
| Confrontation." When we believe that a potential | | | | us might come to a different opinion. |
| outcome has only two possible alternatives we come | | | | Often, the first step in successful conflict resolution |
| from a place of scarcity thinking and invariably add a | | | | requires that you acknowledge that your philosophy of |
| good deal of stress to the system being addressed | | | | fear and confrontation limits your ability to notice how |
| and limit what is possible. | | | | a different way of thinking and a different way of |
| In every interpersonal conflict both sides wind up | | | | using your body, would lead to a much wider field of |
| wounded, albeit one side perhaps more than the other. | | | | possibilities. |
| Whenever a person feels that you must be wrong in | | | | For the average person, the more you feel attacked, |
| order for me to be right, we invariably denigrate not | | | | the more you will look to defend. The more you look |
| only the other person's point of view, but their overall | | | | to defend, the more you narrow your field of vision, |
| character as well. We move away from attacking the | | | | tighten up various muscle groups, and limit the flow of |
| issues at hand, and get involved in attacking each | | | | blood and oxygen in your system. And guess what |
| other. Arguing between right and wrong is often simply | | | | happens at such times. When my adversary notices |
| an excuse to prove myself somehow superior to you. | | | | that I am preparing to defend, he perceives instead |
| "With my superior insight, with my superior intellect and | | | | that I am preparing to attack him. What does he do in |
| knowledge, with my superior position in the world, I look | | | | this instance? Why the very same thing that I am |
| to show you how your perception of reality is | | | | doing! He tenses up and prepares for the worst. In this |
| incorrect." When I think of you and your opinions as | | | | moment of entering into mortal combat we get swept |
| being somehow inferior to me and my opinions, it is no | | | | away by the vortex of fear and confrontation that is |
| wonder that you are not willing to agree with the | | | | being generated by the both of us. When we react |
| opinions I put forth. In order to agree with my opinions, | | | | from this place of "high alert" on a regular basis, we |
| you would have to be willing to believe that you are | | | | quickly wind up weakening our immune system, and |
| somehow inferior to me. | | | | severely limit our ability to defend ourselves from the |
| When engaging in conflict resolution with others, | | | | onslaught of physical and emotional disease. In Aikido |
| staying locked into grappling between one of two | | | | this leads us to say that "The best defense is no |
| possible outcomes requires that we both shut down | | | | defense," which is another way of saying "The less |
| our ability to notice additional alternative realities. When | | | | defensive you are, the better able you are to defend |
| two individuals are locked into a confrontational mode | | | | yourself. |